This review was first published on Daily Review on 12 January 2018
If the Wooster Group’s The Town Hall Affair appeals (reviewed here), so will Emmet Kirwan’s spoken word – passionate and rapid fire monologues about teen pregnancy, loneliness, alienation and the need for socialist revolution. If the voice of the Beats can still be heard in his delivery, Kirwan also looks back to the Irish poets and then back across the Atlantic again to African-American rap. But Kirwan is just the opening salvo and the intermittent conscience of this Irish variety show RIOT, playing at the Magic Mirrors Spiegeltent. This is the circus, and the circus is sexy these days, as one character remarks. And so Ronan Brady – a former Irish football star whose post-injury rehabilitation exercises led him to acrobatics, and then to the circus where he added a striptease to the routine.
They are joined by night’s mistress of the ring, Panti Bliss, who arrives on stage as if she is here to personally MC the after party to the marriage equality triumph. Fielding a call from Lyle Shelton, she swats him away (‘two tops don’t make a bottom’). Her monologues and audience interactions are ribald, and balanced by her heartfelt tale of a young boy who wanted to grow up to be Farrah Fuckin’ Fawcett. Her ‘love each other and be kind in this huge spinning world’ message serves as a softer coda after Kirwan’s sharper politics.
Throughout, performers keep reminding us of Emma Goldman’s warning that a revolution without dancing is not worth joining. The Lords of Strut, Famous Seamus and SeanTastic, pull us along on a tour through ’80s pop culture. Famous Seamus (Cian Kinsella) holds SeanTastic (Cormac Mohally) aloft as Morten Harket’s falsetto pours from the speakers: ‘I’lllll beeee gone…’. The crowd has fallen in love with a-ha’s Take on Me all over again.
The acts keep coming, including the Irish dancing duo Deirdre Griffin and Philip Connaughton. Their heads are submerged in giant pink balls like an amniotic sack – this is a queer show, so they can represent whatever you want – boobs, balls or giant pimples that burst and become raggedy skirts in the act’s finale, if that appeals. The church is taken on – there’s a chaotic scene involving cling warp, Jesus and a very blasphemous Australian-summer scene of whipping by pool noodles. A four-person choir, meanwhile, sounds like it has descended from some sort of queer heaven and holds the disparate show together.
It’s an exhilarating 90 minutes, full of light and moments of dark illuminated by iPhone torches and hard hitting politics. But it builds to a coherent message: that in a world full of hating we must keep loving, and an almost Germaine Greer-esque command that in the face of a world that keeps fucking us over, we must never stop joyfully fucking. Even in the dark, there’s pockets full of glitter. You’ll walk out feeling like your heart has been taken out and replaced by mirrored disco ball pulsating to Annie Lennox’s voice soothing your troubled soul: ‘Sweet dreams are made of this.’
This review was first published at Daily Review on 11 March 2018
The cast of Bell Shakespeare’s production of Antony and Cleopatra spend much of their stage time languidly posing in shifting configurations amongst the set’s simple luxe elegance – oversized velvet seats that suggest the lobby of an exclusive international hotel. Designer Anna Cordingley has dressed the cast in stylish and sharply tailored suits, expensive polo neck knits and artily structured cocktail wear. In this production, from the company’s artistic director Peter Evans, the Roman politicians and their boosters and servants have become the celebrities of today.
The cast look and carry themselves like the global citizens who move with ease between the UN or the EU and fashion shows and award ceremonies. It takes me a while to work out what the whole ensemble keeps reminding me of (when characters aren’t speaking they tend to sit pensively or moodily on the sidelines). And then there it is: if the cast paused intermittently to stare defiantly at the audience, they would be a series of Annie Leibovitz-directed tableaux for Vanity Fair special edition covers.
Evans’ re-imagining of the play makes sense when you think of the way politicians like Macron, Obama and Trudeau carry themselves with rock star élan and mingle with movie stars. And celebrities are now our idols and royals. We worship and model ourselves on them, we follow their every coupling and de-coupling.
Antony and Cleopatra is a celebrity love story set against the backdrop of political drama: the collapse of a great alliance between a triumvirate of Roman rulers, Octavius (Gareth Reeves), Antony (Johnny Carr) and Lepidus (Jo Turner). The play opens in Egypt, where Antony is partying with Cleopatra, but Octavius has summoned him back to Rome. Catherine McClements’ Cleopatra slinks around the stage, variously purring and cajoling Antony and striking out with her claws and fists whenever he or anyone else displeases her. She’s dressed in black pants and a long white shirt that reminded me of Uma Thurman’s Mia Wallace in Pulp Fiction, although her leonine mane is more Michael Hutchence (Thurman’s black Cleopatra bob would be too cliched).
Antony eventually bends to Rome, where Agrippa (Steve Rogers as a veteran political advisor, dishevelled in leather jacket and the exception to the otherwise primped cast) has a plan. He convinces Octavius and Antony that the latter should marry Octavius’ sister Octavia (Ursula Mills), ‘To make you brothers, and to knit your hearts’. The changes of scene are effectively signalled by Benjamin Cisterne’s lighting – warm reds, sensual pinks and sandy yellows denote Egypt, cool corporate blues take us to Rome.
Effective too, are the inter-scene projections on the tall diaphanous curtain pulled across the stage when the play skips forward years at a time. A bold and classic Helvetica-esque font announces the year and key dramatic events that have played out off stage. (The gauzy curtains – which create the lush hotel mood, but which also seem a nod to mid-century Hollywood Roman movie epics – are also used cleverly to create a watery effect for a battle scene at sea and a hazy effect for a drunken party).
Carr and McClements (pictured above) conjure a middle life, lusty love that is kept alive by long absences. But it is not as saccharine or corporeally bodily as young love can be. Don’t come expecting explosively heated scenes. Cleopatra comes across as the stronger partner: although she stays in place, she drives Antony, and the plot, until she fatally overplays her histrionic hand. And Shakespeare doesn’t spare her the full range of human failures: she slaps her servants and orders whippings for messengers more than any other man on stage.
Antony is caught between his duty as a soldier and his crazy-making love for Cleopatra. A bearded and youthful Johnny Carr brings a fresh take to the character, playing him like Joaquin Phoenix in his is-he-insane-or-is-he-a-genius? phase, when the actor seemed to turn his back on Hollywood to become a rapper. But Cleopatra fell in love with Antony the soldier and politician, and the couple’s central problem is that the very thing which power won him – a woman’s love – becomes the thing which can destroy him.
When Octavius disposes of Lepidus, and the triumvirate becomes a coalition of two, Antony betrays his commitment to Octavius in favour of plotting and intrigue with the more political Cleopatra: ‘And you shall see in him/The triple pillar of the world transformed/Into a strumpet’s fool’. It perhaps gives the coalition of Turnbull and Joyce too much gravitas and significance to compare them to Octavius and Antony, but you can’t help but imagine the Bell Shakespeare company exchanged many wry and knowing smiles as the news of Joyce’s affair, Turnbull’s sex ban and Joyce’s very public personal disintegration played out over the past few months.
Unless you know the play well, the dialogue can at times be hard to follow. That’s not overly the fault of actors – Shakespeare often just doesn’t sound right when spoken too slowly, as even my plus one, a 13-year-old Roman history and drama fan, noted. But some of the supporting cast are really terrific – particularly Ray Chong Nee as Antony’s companion Enobarbus, and Lucy Goleby as challenger Pompey and political advisor Scarus. Actor and singer Zindzi Okenyo has enormous stage presence as Cleopatra’s servant Charmian, and Evans puts her beautiful voice to great use towards the play’s end. With many major plot points taking place off stage, and the on-stage action focussed on characters plotting and politicking and persuading each other, much of the production’s success depends on charisma and conviction of the cast. Carr and McClements are, thankfully, both appropriately convincing and thoroughly watchable.
This review was first published on Daily Review on 12 January 2018
Writer Norman Mailer was no Milo Yiannopoulos. But his attack on the women’s movement in a 1971 issue of Harper’s Magazine (which became the book The Prisoner of Sex) led Kate Millett and Gloria Steinem to no-platform themselves from a panel Mailer hosted on ‘Women’s Liberation’ at New York’s Town Hall the same year. Mailer settled for slugging it out with Germaine Greer, then on a triumphant world tour publicising The Female Eunuch, Jill Johnston, a writer and dance reviewer for The Village Voice, Diana Trilling, introduced by Mailer as ‘our foremost lady critic’, and Jacqueline Ceballos, New York president of the National Organisation for Women.
The event (minus Ceballos and a couple of hours) is recreated at this year’s Sydney Festival, and this production, by New York’s Wooster Group, reminds us that this was a time when the productive powers of sex, rather than the destructive powers of sex, were being furiously debated.
Mailer is played by both Ari Fliakos and Scott Shepherd, as if the writer’s enormous presence couldn’t be conveyed by one actor. ‘He’ introduces Greer by Life Magazine’s descriptor – ‘the saucy feminist even men like’. But Maura Tierney’s version of Greer is less the glowing Amazon from down under whose book had just been an international sensation, and more the simmering sexuality of the precise Cambridge scholar on the lecture circuit.
The Female Eunuch had argued that women’s liberation had to begin with sexual liberation, with orgasms and ecstasy: ‘the cunt must come into its own’, she wrote. Mailer, in contrast, wanted to put sex back in its patriarchal box, arguing we needed to celebrate the base male desire to fill the female with semen, whose primary role is to mate and reproduce. Unsurprisingly, the event was as bawdy as it was brutal: at one point Mailer offers to “take out my modest little Jewish dick and put it on the table and we can all spit and laugh”. Trilling, dressed like a candidate for president of the country women’s association and played with great verisimilitude by male actor Greg Mehrten, takes on Greer’s codification of the right kind of orgasm: “I could hope we would also be free to have such orgasms as, in our individual complexities, we happen to be capable of.”
But this production, directed by Elizabeth LeCompte, really belongs to Kate Valk’s Jill Johnston, whose incantatory speeches call up the rhythms of the Beats and Greenwich Village and extol the transformative power of lesbian love: “We’re getting to the bottom of women lib, we’re going down on women’s lib, until all women are lesbians there will be no true political revolution”. It’s too much for Mailer, who scolds her for running over time in one of the play’s many funny moments: “I wanna talk to you about lesbianism god dammit, we’ll take a vote”.
The actors on stage are doubled by their real-life counterparts in a screen above – the footage is from a 1979 documentary of the event, Town Bloody Hall. The performers’ ventriloquism of their 1971 twins is both mesmerising and unsettling. At one point actors turn the panel they are seated at and the screen so the figures from 1971 and on the stage in 2018 merge. Along with stretches of dialogue that sound like they could have been uttered this morning, it underscores the ties between then and now. 1971’s Greer appears to predict today’s #metoo: “Is it possible that the way of the masculine artist in our society is strewn with the husks of people worn out and dried out by his ego?”
We’re reminded of Greer’s gift for the crushing one-liner: “Whatever it is they’re asking for, honey, it’s not for you,” she tells one male interlocutor. But the play is also a reminder of the intellectual verve of the era, a time when Freud and social theory about the origins of the nuclear family are effortlessly debated in public forums on feminism. Today the same panel would include a celebrity actor from the latest subscription TV miniseries, while even the rare feminist intellectual who ventures out into the public sphere is more likely to talk about her own experiences of, say, female friendship than Freud or Firestone. The politics and poetic polemic of the 1970s have been usurped by a more personal tone, one that leads us to be easily injured and afraid of tough debate now. It’s a joy then to see two very different thinkers like Greer and Johnston high five each other at the end of their speeches.
Three and a half stars
This review was first published on Daily Review on 23 February 2018
A woman steps off her balcony into her bedroom and starts listing the kinds of things women living in fear of violence routinely do to stay safe. What is your escape plan? Have you hidden a knife in the cake tin? Has he put a tracking device in my child’s teddy bear?
The Woman (Emily Barclay) has drawn the audience into a mindset where constant vigilance and safety checklists are an everyday part of life. All women do it to varying degrees to guard against randomly violent men all the time, but it’s magnified for the clients at the family violence legal service where the Woman works.
Lethal Indifference (a Sydney Theatre Company production at the Wharf 1 Theatre directed by Jessica Arthur) unfolds as the unnamed Woman delivers a one-and-a-half hour monologue as she moves around the bedroom. The claustrophobic domestic scene initially seems a perplexing choice, then you realise it only emphasises the way violence infiltrates every nook and cranny of women’s lives. There is no safe place.
Barclay, the actor, is unmistakably heavily pregnant, and she changes clothes, cools herself in front of a fan and checks her phone as if she’s readying herself for bed. But she tells the audience a bedtime tale that’s a horror story rather than the kind of fairytale she might want to read to her soon-to-be-born child. Bit by bit, she recounts the fate of Reema, an Indian woman brought to Australia by her taxi-driver husband. He locked her up, raped her and, when she fled, hunted her down and brutally murdered her.
Barclay performs engagingly and intimately, making the most of every moment, taking us effortlessly here and there, from the Coroner’s Court to the office where she works in communications pitching cases to journalists and tweeting hashtag violence against women, to the final death scene in another bedroom. The play, by the much awarded playwright Anna Barnes, is written in the kind of stream of consciousness, loosely structured, personal essay style that is popular now.
Small details – buying a snack in a servo station, witnessing a couple fight over a phone, a day handing out leaflets for the Greens where she details her outfit of frilly socks and shirt and heels – are offset with statistics about family violence and the unfolding story of Reema’s efforts to escape. It’s the sort of style that many people love – and Barclay honours every moment and detail – but, when it is not done with great skill, it’s a style that (for this reviewer at least) can feel overly mannered, even when it is pretending not to be.
The layering of small detail after detail, the purposeful mixing of the consequential and deadly with the frivolous and banal, the insertion of the narrator into the centre of the story, all these things are meant to convey a sensitive, ethical and feeling witness. It attempts immediacy and verisimilitude but in the process, the craft – the deliberate and careful sifting and choosing of which detail and why – can seem buried.
Barnes’ play makes the good point that male entitlement and the need to control exists on a spectrum. From the Labor boys who shove her off ‘their’ handing out spot, to the private detective and Ajay’s squad of friends who hunt Reema down. The problem is that if it’s every man and every women, if it’s all of us, how do you make that #yesallmenandwomen story dramatic? How do you make us care about this one woman’s story? How can we understand this one particular monster?
We’ve been talking about male violence for a while now, and this play is a significant part of the conversation. It’s a systemic problem and it’s a structural problem, as Barnes points out. Barclay gives it everything, but making a riveting drama out of a systemic problem takes enormous skill.
Photo: Prudence Upton
This review was first published on Daily Review on 16 February 2018
ABBA are too often dismissed as those comely Nordic popstars who defined Eurovision camp while singing of heterosexual love and heartache. To do so forgets the group’s music has only been outsold by those other four megastars of pop, The Beatles. And ABBA arguably left an even greater imprint on pop. Madonna, Kylie, Taylor – ABBA is all over all of them. Like the Swedish seasons, they could do darkly melancholic as well as they could do light (What’s The Name Of The Game? The Winner Takes It All), particularly after ABBA’s married pairs consciously uncoupled.
The reasons for ABBA’s success are not unlike that other famous Swedish brand of four upper case letters. Walking into an IKEA display room is like being in an ABBA song: everything is beautiful, clean, perfectly placed and infused with dashes of Swedish folk notes. But the effect of pared back simplicity is painstakingly achieved with the carefully layered placement of hundreds of elements. ABBA made not so much a wall of sound, as a room of sound that, like an IKEA showroom, could sometimes seem to contain the whole world.
But that’s where the analogy ends. For while about five percent of the IKEA catalogue is built solidly and beautifully enough to stand up in twenty or thirty years, the ratio is reversed for ABBA’s back catalogue. The word ‘perfect’ is carelessly tossed around these days, a mostly meaningless phrase that seems to function as an antidote to a world of petty meanness. But ABBA really did do perfect pop songs. Lots of them. And ones that aren’t easily recreated at home, which is really the best reason to see this latest production of Mamma Mia! (touring Australia and now playing in Sydney).
This latest Australian production has Natalie O’Donnell as Donna, mother of the bride-to-be Sophie – the character O’Donnell played in the original Australian production in 2001. Donna was left heartbroken and washed up on a Greek Island 20 years ago by Sam (Ian Stenlake). When he returned and found out she’d gone off with another other man, he went home, married and became an architect more successful at building homes than keeping his own home together.
He’s back on the island with the two men Donna consoled herself with all those years ago – London banker Harry (Phillip Lowe) and wandering commitment-phobic writer Bill (Josef Ber) – because Sophie read her mother’s old diary and wants to find out just who her father is. Anybody could be that guuuuy… (See what I mean? You can’t spend a few hours lost in the ABBA oeuvre without picking up a gorgeous thing you didn’t know you wanted or even needed: before you know it it’s in your trolley and you’re at the checkout making it yours).
It’s the older cast members who really inhabit ABBA’s songs. Jayde Westaby as Tanya, Donna’s four-time married friend and uber cougar, is phenomenal. Her take on Does Your Mother Know? is a masterclass for the cast’s younger members. The production’s gender flipping of the song (the original has an older man singing ‘you’re so hot/teasing me’ to an underage girl) pulls it back from the wrong side of awfulness. Here, Westaby is well matched by beach bum Pepper (Sam Hooper).
Alicia Gardiner (Offspring’s nurse Kim Akerholt) plays Rosie, the third member of the Donna and the Dynamos trio. When Sam’s arrival sends Donna into a spin, her two friends console her with a gorgeously funny take on Chiquitita. In fact the best numbers of the night – Dancing Queen, Super Trouper – are so good because, like ABBA, they make the most of beautiful female harmonies overlaid with that room full of sound.
Sarah Morrison, as bride-to-be Sophie, makes Honey Honey as sweet as can be, but her musical theatre delivery style often seems to be from another production. There’s an old-fashioned trill to her voice that – on the best interpretation – is matched by Sophie’s old-fashioned fantasy of a white wedding.
Mamma Mia! is all about the wedding and love matches – the Bechdel test has never been failed so badly. While the three older women all suggest there’s more than one way of being in that demographic – single parent, serially married and defiantly unhitched – the unhappily unmarried must eventually marry. But not before Donna wards off some slut shaming: ‘I haven’t slept with hundreds of men’. Or before ‘headbanger Harry’, the original weed fiend who spent his middle years as an investment banker, finds love with another man. Sophie, as seems her birthright, is left free from matrimonial chains, for the time being.
The costumes stay on the right side of lurid – a little bit Priscilla, a little bit Ibiza. The band brings out the big sound for the big tunes – Dancing Queen, Waterloo – but at times if felt as though it was holding back, like it was the house band for the gambling cruise ship Sophie’s beau, Sky, wants to circle the island. ABBA’s power was that their music was so forcefully seductive it could compel millions of people to move with a few opening bars. With a bit of rock music, everything is fine/You’re in the mood for a dance… That’s why we come.
Weddings aside, Mamma Mia! is also, in the end, a story about mothers and daughters. At the hens’ night Donna turns the love song Super Trouper into a love song for her daughter ‘cause somewhere in the crowd there’s you’. If you have one in your life, take your own Chiquitita (see what ABBA does to you?).
A didgeridoo plays, a dark ceiling is lit with starry effects, a simple Afghan mat is laid out, a few chairs sit either side. Tall stacks of brown filing boxes are neatly lined up backstage. Aunty Rhonda Dixon Grovenor, a Darug/Yuin elder, walks on stage and maps out the peoples of the Sydney region. She has just established her authority to welcome us to her country. And she tells us she’s ashamed of the way we treat people who come here looking for refuge: “It’s not our culture to treat people this way”.
Tribunal, conceived and produced by Fairfield-based theatre company PYT 1, asks us to imagine what a truth and reconciliation commission presided over by an Aboriginal elder would look like. As Aunty Rhonda welcomes charismatic Afghani performer Mahdi Mohammadi to the stage, there’s a touching coming together of two cultures as he drapes an Afghani scarf over her resplendent possum coat. Their conversation is interrupted when a Department of Immigration functionary (actor and academic Paul Dwyer) takes over to re-enact the bloodless real-life interrogation Mahdi faced when he first arrived in Australia by boat.
The Department’s tick-a-box questions – a format that already assumes criminality, and is embedded with limited presumptions that can’t possibly capture the complexity of a globally-lived life – come from the actual transcript of the long interview Mahdi underwent. Aunty Rhonda takes over again, drawing out the Mahdi’s much more interesting story. A member of Afghanistan’s Hazara minority, his family of 15 fled to Russia when he was a child. After watching the attacks on the World Trade Centre on television, his father brings the family home, believing the US would defeat the Taliban and that they might finally be safe.
Life in an Afghanistan Mahdi has no real memory of turns out to be a fettered one, where male and female university students aren’t supposed to mix. The boys risk punishment anyway when they drop their phone numbers on the desk of girls they like. Mahdi forms a theatre group whose shows are based around Hazara women. He realises now it was a ‘feminist’ theatre group. His performers are charged with crimes against sharia law and Mahdi flees in fear of his life.
Other stories are told. PYT’s artistic director, Karen Therese, performs a verbatim monologue – full of unaffected ums, ahs and long pauses – that is the real-life testimony of her friend, an Australian human rights lawyer. He tried but failed to help another family whose boy was sexually abused in detention. As he calls them “my family”, the lawyer’s emotionally porous borders reveal the source of his own post-traumatic stress and regret.
A former Red Cross worker Katie Green performs strongly, detailing the hardest job she ever has had – working as a Melbourne-based refugee caseworker. She starts by giving voice to words of Afghan asylum seeker Khodayar Amini, who set fire to himself as his bridging visa was about to revoked. She then relays the tragi-comedy of going through a carwash on her way to the airport with an Aldi bag stuffed with $30,000 worth of notes, divided into envelopes for the 70 asylum seekers whose arrival in Melbourne the department had just given Red Cross notice of.
It’s an emotional and, at times, difficult show to watch. It’s also hard to imagine a more important topic for theatre to tackle right now. It might seem churlish to take issue with the dramatic structure of the play – one where Mahdi the human being, for all his energy and likeability, is squeezed somewhere between the Immigration Department’s criminal narrative, and the heroic halo refugee advocates want to place on his head. Green recounts an awkwardly didactic story of Mahdi’s visit to Sydney’s Sculpture by the Sea, where he is horrified to see local men pretending to eat out of a vagina sculpture. In this sense, Mahdi’s character on stage seems unable to live as he may want to as a human being: as a complex, ordinarily flawed individual, someone with the sort of freedom that he – and we – might really want to fight for.
These critisims aside though, this play is at least beginning to tell stories we are otherwise oblivious to. In a world where millions are glued to reality television shows depicting faux detentions, sadistic big brothers, made-up survival games and confected deprivations on glossy islands, this show gives us the real thing.
This review was first published on Daily Review on 16 January 2018
“No. No, they still remain in Europe.” They are seven of the most powerful words spoken in My Name is Jimi, and they are spoken quietly by the grandmother of the show’s star, Jimi Bani. You might know Bani from characters he plays in Redfern Now, The Straits or Mabo (where he played the title role of Eddie Mabo). This time he is playing himself, the man in line to become the ninth chief of the tribe of Wagadagum, from Mabuiag Island in Torres Strait. Along with his grandmother and mother, he has brought two of his brothers and eldest son along to tell stories of their home.
His grandmother Petharie Bani’s words come after the tale Jimi tells about her adventures with his grandfather, chief Ephraim Bani. His grandfather was something of a polymath – a painter, filmmaker, composer, dramatist and pearl diver – and he also wrote down the island’s language and went to Canada where became a master of linguistics. Petharie and Ephraim also went to Europe, where they saw the tools and masks that had been taken from the Island by anthropologists such as Alfred Court Haddon. They were told the objects would be returned if Ephraim built a safe place to keep them, and so he came home and built a cultural arts centre on the island. They are still waiting.
It would be wrong from this description to imagine the show (a Queensland Theatre production) is weighty and earnest; this story, which takes up much of the play’s middle, is offset with constant humour and lightness. The evening opens when Jimi and his besuited brothers walk on carrying super 8 cameras – his father would make films of the family when Jimi was a kid, splicing their pictures with pictures of the same scene without them in it, making them disappear. Jimi quickly has the audience’s guard down by doing the same trick with us – making us appear on the screen at the back of the stage before being replaced with a scene of empty seats.
Jimi and his brothers then break out dancing to KC and the Sunshine Band’s Shake your Booty – Jimi, while not a small man, glides so smoothly he would make Hugh Jackman look like a klutz. When he comes to the story of the stolen artefacts, Jimi does a very funny imitation of the Cambridge-educated Haddon wearing a funny academic gown and hat while dissecting the islander’s own costume. Haddon’s lecture on the island culture, prattling on about “cheerful friendly folk” and claiming the island teenagers are using MySpace in 2018, show his insights are no better – and perhaps worse – than a holidaying newspaper travel writer.
The show is visually stunning. Small dioramas of the island are placed at the back of the stage, and Bani and the cast use the cameras to project scenes and stories from them onto the stage’s screen. There is a bedtime story about the island girl who cried too loudly and was taken by a tall skinny monster with diamond-shaped legs (another story about something precious being stolen). When Jimi introduces a song about how the clouds tell them what day fish will be plentiful in a certain spot, the family sing while his brothers tell the story with the cameras and diorama, and we are brought into the island world of long white clouds and fish underwater.
Jimi’s grandfather and father are now gone – the stories of their loss that are dealt with briefly and might have been more powerful being confronted with more directly. Jimi explains it’s his job to keep the island’s fire – its culture – burning. When Jimi’s son starts taking phone calls on stage and becomes increasingly lost in a digital world, Jimi’s brothers tell a story about an island boy who looked across the horizon and daydreamed about land across the water. Jimi’s grandfather warned him that technology was about to take over, and that they must learn to use it wisely. Jimi listened to his grandfather and his show does just that. We are lucky that Jimi has asked us to listen to him too.